Tag Archives: carrying the Qur'an


The late reciter, hadith teacher and tafsir master, Shaikh `Umar Abdur-Rahman

]حال طالب العلم وشهر رمضان [

The Condition of the Student of Knowledge while in the month of Ramadan

كان أئمة المسلمين إذا أقبل شهر رمضان يتركون مجالس التحديث والعلم ، ويتفرغون لقراءة القرآن والاجتهاد في العبادة .

The Imams of the Muslims, upon the onset of Ramadan, they used to leave the gatherings of hadith narration and knowledge and busy themselves with recitation of the Qur’an and exerting themselves in worship.

قال ابن عبد البر رحمه الله :   قال  يونس بن يزيد: “كان ابن شهاب إذا دخل رمضان فإنما هو تلاوة القرآن وإطعام الطعام، وكان ابن شهاب أكرم الناس وأخباره في الجود كثيرة جدا نذكر منها لمحة دالة” . ( 6 / 111).

Imam Ibn `Abdul Barr (d.463) stated, “Yunus ibn Yazid (d.159) stated that when the month of Ramadan entered, Ibn Shihab (d.124) would only be reciting the Qur’an and feeding the people. And Ibn Shihab (Az-Zuhri) was the most generous of people and the narratives about him in great generosity we could mention in abundance”. At-Tamhid, vol.6, p.111

قال ابن رجب رحمه الله

 “وكان الزهري إذا دخل رمضان قال: فإنما هو تلاوة القرآن وإطعام الطعام. قال ابن عبد الحكم: كان مالك إذا دخل رمضان يفر من قراءة الحديث ومجالسة أهل العلم وأقبل على تلاوة القرآن من المصحف .

Imam Ibn Rajab (d.795) stated, “(Ibn Shihab) Az-Zuhri at the time of Ramadan would state that it was only a time for recitation of the Qur’an and feeding people with food for sadaqah. Ibn `Abdul Hakam remarked that Imam Malik ibn Anas (d.179) in the month of Ramadan would leave from reading hadith and the gatherings of knowledge and focus himself on recitation of the Qur’an from the mushaf.

قال عبد الرزاق: كان سفيان الثوري: إذا دخل رمضان ترك جميع العبادة وأقبل على قراءة القرآن “. لطائف المعارف 171.

“Imam `Abdur-Razzaq As-Sana`ani (d.211) mentioned that Imam Sufyan Ath-Thawri (d.161) at the time of the entrance of the month of Ramadan would leave all other worship and focus on recitation of the Qur’an”. Lata’if ul-Ma`arif, p.171  

فجدوا واجتهدوا فإنها مواسم الخيرات .

So they became focused, exerted themselves in worship and these were only times for competing in good deeds.

فارس الخزرجي

As written by (Shaikh) Faaris ibn Faalih Al-Khazraji


Reciting the Qur’an from a device that carries it

The following question was asked of a marja`:

Is it permitted to recite the Qur’an from a mobile phone[1] without wudu’?

The marja, Imam Abdur-Rahman Ash-Shami, may Allah preserve him, answered with what follows,

At the time that the ayat of the Qur’an appear on the mobile phone,[2] at that point this object receives the same ruling as a page from the mushaf[3] and thus it is compulsory to have wudu’ in order to touch it.

[1] American: cell phone

[2] This means before that point wudu’ is not required to carry it as one is merely carrying the Qur’an.

[3] The mushaf is the place where the entirety of the Arabic Qur’an, that very book which was sent down upon the Prophet Muhammad, peace and blessings of Allah be upon him, is written out in full without any commentary or attribution of any other book or language.