Tag Archives: taqleed

FAKE MUJTAHIDS AMONG THE LAITY

( معيار الاجتهاد والتقليد )

The Pitfalls of Ijtihad and Taqlid

by Shaikh Faaris ibn Faalih Al-Khazraji

رسالة إلى طلبة العلم سواء من طلبة الدراسات العليا أو خريجي كليات الشريعة أو المعاهد المفتوحة .

This is a message to the students of knowledge, whether they be in the highest levels of learning, outside of the universities of the Revealed Law or the open institutes.  

المجتهد من شروطه أن يكون عالمًا بآيات الأحكام ومواضعها ومعانيها وطرق الاستدلال بها ، وكذلك السنة وتمييز صحيحها عن ضعيفها في أقل الأحوال تقليد إمام في ذلك والناسخ والمنسوخ منها ، ومواطن الإجماع ، ثم العلم بأصول الفقه ، واللغة العربية بنحوها وصرفها وبلاغتها على الأقل .

The mujtahid has conditions and one of them is that he is a scholar of the ayat of judgement, their application, means and ways of extracting evidential affairs using them. And  likewise there is the Sunnah, differentiating the sahih from the da`if in the smallest of incidents in taqlid of an Imam in that, knowing the nasikh and mansukh of it, the places where Consensus is established. Then after this comes Usul ul-Fiqh, the Arabic language – its grammar and morphology – with its expression that is lost on all but a few.

سل نفسك هل أنت ممن امتلك آلة الاجتهاد وشروطه المختصرة الذكر آنفًا ، والمبسوطة في كتب أصول الفقه ؟!.

So ask yourself: Are you someone who has the tool of ijtihad? Do you have the conditions laid out briefly just moments ago that are laid out in detail in the books of Usul ul-Fiqh?

فإن كان جوابك : أنك لم تمتلك أدوات الاجتهاد وشروطه فأنت عامي مقلد قولًا واحدًا لا خلاف بين العلماء في ذلك مطلقًا .

So if your answer is no and you do not possess the tools of ijtihad and its condition, then you are a layman, making taqlid and this is one statement and there is no difference among the scholars in that at all.

أما قضية مجتهد مسألة :

Now there is one point that needs expression on the topic of the mujtahid.

فهي خلاف ما يفهمه العامي أنه يجوز له الاجتهاد في المسألة الواحدة دون   امتلاكه لشروط الاجتهاد وتوافرها فيه ، وهذا مما لا خلاف فيه أيضًا ، فمتى ما امتلك شروط الاجتهاد يجوز له ان يسمي نسفه مجتهد مسألة . حينها يمكن لك الاجتهاد

So on this point there is a difference of what the layman understands in that it is permitted for him to make ijtihad on the one principle without possessing the conditions of ijtihad and encompassing them. And this has no difference of opinion in it. So when he possesses the conditions of ijtihad in that area, he can permissibly call himself a mujtahid of a matter and at that time it is possible for you to make ijtihad.

.فمعيار الفرق بين الاجتهاد والتقليد

But the pitfall is the difference between ijtihad and taqlid.

ما قرره الأصوليون من شروط للاجتهاد ، وما سوى ذلك مزاعم لا صحة لها لا في الواقع وقد تكون في ذهن صاحبها .وليعلم أن دعاوى القدرة على الترجيح والنظر هي دعاوى فارغة من المحتوى خاوية لا حقيقة لها .

What the scholars of Usul have established from the conditions of ijtihad is well known and whatever is besides that represents claims that have no validity to them or reality and it is merely something in the mind of the carrier of such thoughts. So let it be know that the claims to be able to join between and examine evidences while not being a mujtahid are empty claims that are devoid of merit and have no reality to them.

وليحذر طالب العلم مهما حصَّل من ألقاب فإنها لن تشفع له يوم القيامة فقد حذرنا رسول الله صلى الله عليه وسلم قال القضاة ثلاثة : واحد في الجنة ، واثنان في النار ، فأما الذي في الجنة ، فرجل عرف الحق فقضى به ، ورجل عرف الحق ، فجار في الحكم ، فهو في النار ، ورجل قضى للناس على جهل فهو في النار » رواه عأبو داود.

Let the student of knowledge beware so that there does not result with him what has happened to others as there is no intercession for such a one on the Day of Resurrection. The Messenger of Allah, peace and blessings of Allah be upon him, said, “There are three types of judges, one in the Paradise and two in the Fire. In the case of (1) the judge in the Paradise, he is a man that knows the truth and gives judgement by it. Then there is (2)a man who knows the truth but transgresses in the judgement and he is the Fire. And there is (3) a man who gives judgement for the people while ignorant and he is the Fire.” Collected by Imam Abu Dawud.

فأنظر نفسك بين هؤلاء وسلها أي الأقسام انا .

So look into yourself among all of the categories mentioned in the hadith and ask, “Which of these categories do I belong to?”

وكتب

فارس بن فالح الخزرجي

7 / 5 / 1442

This was written by Faris ibn Falih Al-Khazraji

7 Jumada Al-Uwla 1442